Thursday, January 8, 2009

Quotes (for my website)

Sometimes I wonder if people understand me; they often go away not understanding what I want to say; I need them to come with me, to see things the way I do; I want them to understand and not run, not leave me a loner; I too love company, but I do not love it more than truth.

Sometimes I see the gaiety around me and I ask myself if I am a part of it all; am I a man; do I feel good enough about myself? These are some of the things I wonder when having woken up on the bad side of the bed I feel like sleeping again.

I do not promise that anything you choose to do will be easy; all I affirm is that it will be possible. I want to encourage you to keep on striving until at last you make it. The heights reached by great men we are told were not reached at sudden flight, But they while their Companions slept worked upwards through the night.

As little children at the block rosary we sang around the altar singing praising marching; those songs dull; the praise leaves our hearts; we are too tired to march; even now we watch for those strains that bring back nostalgic memories and another lease of youth to an old heart.

Beauty deserves praise; if a gecko falls from a wall upon your face, what can it mean – that your foes wish you to fall out of favor? But if you are strongly attractive enough, no matter what they do, you will always succeed in keeping your friends.

My mother would hiss at a youth smoking Indian hemp: These days I know not what children are up to; she would curse the world and preach with gusto: No one who suckled at my breast would touch that smelly stuff; she knows not what my brothers do, and she enjoys the ignorance. These ones who suckled at her breast, could they really be doing what they are?

Boys are simple and short, girls are complex and long; but both are human beings – How different! Boys will say I love you, girls will say give me time, but both feel the same thing. Boys lay their case straight, girls beat about the bush but both care for each other; boys give themselves up, girls want to be chased, but both need friendship – how different indeed!

I sit before my computer, busy. Most people are like me, encouraged to be busy in our fast world. I sit before my books, cramming hard stuff into my otherwise soft brain so that I can succeed. I will be at work tomorrow, busy like others there. We all are to fabricate this or that; it is one business or another – always.

Can we talk for a minute? Yes? What will you be about? Are you in a hurry then?
Questions are all we get, and a Nigerian responds to questions with more. We should talk about this and that, and that other; we should talk about issues; if you have an answer, give it to me; I tire of endless quizzes; we live in a world that craves solutions, and not rhetoric.

In the past in Nigeria Christmas was exciting, gay and merry, finer than a cherry; not so anymore nowadays. Christmas is dry this year; there is no money to spend; no one even wants to lend. Chickens are no longer afraid of the sharp blade; no one will buy them still; not anyone would kill them. We eat yesterday's meals instead of the new rice; the shops are full, but the traders cannot pull us.

Come back to those days when I took you in my arms and loved you; when I looked at you and saw myself; when I had faith that you would always be there for me; I was ready to cross the sea with you by my side; I was ready to dare the devil because you were beside me; I was ready to do the hardest to win your approval. Come back to those days when I knew I had to have you close by me forever.

When I contemplate the ages past and quiz the depths of life, mystery is all I get for my labors. The birds are flying and chirping; the tall trees dare the clouds; men and women go about their travails with unrest in their souls. I observe the moods of spirits if that be possible, sighs that source deep in the heart; I try to understand the essence of painful musing, but I see I never can, either ways anyway.

Copulation is when round, moist virgin orifice yields blood, mixes pleasure with pain; love with responsibility; hope with sacrifice.

Your hands turn because they are nimble working feverishly on your craft; expert hands going faster and faster on your craft, because they are nimble. Your hands turn on your craft; nimble hands, turning exquisite craft.

From day to day I cry, and I find the case wry that though I try I cannot seem to buy my freedom from these shackles of gloom from which I will to rise soon like the flower bloom; giving my heart room to exalt and run, to have all the fun; to bask in the sun and swim, jump and run; I want to be happy; to feel the solar ray, to have me a free day when all I do is play.

 

Inferior people are always speaking thus about great men: Who will humble this man that walks taller than tall and struts like ramshackle in reckless abandon? He thinks I need him, and maybe I do for the intelligence he inspires; but I need him brought low, he must not be further deluded into thinking he is of outlandish magnitude; I know not what serves his delusion, but I know he is no different than me.

 

Some of my lecturers in the university were beasts; they thought that they were intelligent when they were not. Many were ugly and loved women a lot. Worst of all, they talked too much; empty vessels they say make the most noise, and those vessels were really empty; pot bellied, loud voiced strained-veined skirmishing in insignificant balderdash, hating those who like him think themselves intelligent; but the truly brilliant, the wise refrain from keeping their ugly company.

 

I have a headache and my nose is blocked; I am anxious about tomorrow and I am confused about today. How come? I thought I had it all worked out, but I see that things may not be as I thought they would. I thought I had planned it all well, yet I remain hassled and wear this grave look, dissatisfied with how things are.

Don't punish me hard; I am too young to die; I recall my birth; the day is not too old; I am still brown in the eyes and black in the hair; I bet even the raven knows that I am swifter than he. My blood still ripples in my veins.

The eating cat can be seen lapping up with its red tongue and licking its whiskers; the slurp, slurp tells the duty, the purr smiles the gratitude and the bowl at last is drained.

The problem with life to me seems to be that its needs are too many, causing discomfort; we cannot take our hands onto our breast to rest. The struggle must go on indefinitely. Waking and striving earlier, laying and sleeping later, the hustle is perennially keen as we brush aside the doctor's caution and one another too; yet the psalmist has said that our striving is useless, as God blesses his lazying beloved lolling still on their beds.

I think it is silly when you envy someone; you try to measure up, but find it hard, and so you wish him dead. ‘Away, away! Move away from here; I hate to see you, your sight irritates me; see the way you strut; your shoulders measure up to your nose; you give me that slant look as if I am a nobody, but the fact that I do not have the talents you do does not make you any better than me.’

If God were to speak to this world, I think he would say something like this: I told them they would destroy my world, that they would make it a hell; they cannot say I did not tell them, as I looked upon them from celestial heights. The country is full of mediocre ill, of a lack of understanding; the land is full of hate, no one cares at all. This old man is barking at his daughter, saying this and that; he is refusing to reason, no gentlemanliness about him. They struggle with one another, increase the need to strive; they complain about everything, and there is no respite; bickering the livelong day. These ones do not care for the truth; they love delusion, and give it heated chase. It is envious rivalry they prefer, envious rivalry they choose; it is envious rivalry that will, as it were satisfy them.

Because you do not know in spite of the reality around you, your emotions still flow in ways you do not choose. The wind will blow your faint dreams away; over the hills they will go. You will watch them in anger. The witch the old and blue will make passes with your due, as sadly you rue.

Everyone loves love these days. Has it always been so? Where has work gone to, the sweat of persistence? Leisure, entertainment – that is all we get these days; it is not fair that we think only of chivalrous acts towards women; men aim at kissing, but they should think more of books and commerce; before it is too late.

Slowly, silently, surely we gather experience from life, attacks and spiritual battles from witches at night. Darkness, despair, defeat, gloom in the night. Slipperily, sloppily, sourly we gather pain, revealing wounds from unseen foes under the cover of dark.

I am a king, do not tell me; I am Eze Onyeagwalam, no one speaks to me. So it was that one day Eze Onyeagwalam went to the market with excreta in his pants and the kingdom of flies for escort; nobody sold him anything, and no one spoke – all covered their noses at him. He was exasperated. ‘Why does no one speak to me!’ A silent voice chided then, ‘Are you not Eze Onyeagwalam? No one tells you anything.’

Fine lady, mellow; if you continue with your shakara no person go marry you-o! You just dey denge pose like say tomorrow no dey; take am easy-o! I don tell you finish.

Flies do the fireworks aided by my reading lamp; they won't let me be. Morsels of bread are left on the table, younger siblings did not clean up after them. I have distracting thoughts in my head, I despair at removing them. I want to read – what then is all this!

The Holy Father at last is dead; who will succeed him; who will be the next pope – Francis Arinze? I dare say he will be first swarthy pontiff; Nigerian on a seat raised high, Negro father of the whole world. All hail Francis Arinze, soon to be pope, prophesy as sure as sunrise from a hallowed east. I loved Karol Woytila; he was a patron of peace, but I will love Francis as well, my brother and kin. He will shepherd souls like the Savior himself; with the keys of Peter he will enter them to heaven. I do pray to Celestial forces to move the hand of God; let Francis approach the cathedral; let him be pope.

Are you my friend? Then why did you rate me one over five to spoil my score? You are jealous or something; I told you that I was now greater and your temperature began to rise. You are not my friend; if you were you would not treat me so shabbily; you know I least deserve it.

Dark heart and a hurt head, there is disappointment in my soul; I groan in tired dissipation as melancholy hems me in; there seems to be no escape as foes lock horns with me seeking to entrap me in a web of frustration; I struggle and whimper; I ask for divine help. God will come to my aid; I only have to trust.

God takes care of me in ways I know not; he knows I am an orphan, without him I'd die; he gives me to eat, comforts and shades me; he helps me when down; tells me sweet nothings, too. Yesterday it was a miracle, today it’s praise; tomorrow will be a surprise I can't wait to get. God is my sufficiency, every way unique; it is not thus with others. If it is let them say; God has told me not to fret, to look at the birds fly; they have no farms, yet he provides to their fill.

In the evening the shop owners prepare for home; they arrange the goods left unsold, hoping it will not have to be the same story again tomorrow. Good times may continue all the time, but bad times should endure for only today – who needs them anyway?

Haikus are my kind, easy to write; fine mathematics of syllables in solemn display: five, seven, five. Haikus – what splendid poetry; beauty of expression, precision of words; haikus – what crafty writing! They intrigue and challenge me; I write haikus plenty of the time; one of my favorite kinds. Creativity calls every other day: Write a haiku.

Happiness is the feel of a family united in love and comfort, daring the odds; it is the feel of you and me as one joyful people; happiness is living in our space without hassles, understanding that springs deep from the heart. I love you, you love me; what else is there but to sing: We are happy, we are full of joy.

Love never seems to be able to fill me: Love is like a cup of chocolate, sweet but never enough; you drink and empty the ton, then you greedily look for more. You drool and swoon, you hunger for filling, but it is never enough. So he is probably right when anyone accuses me of being insatiable when it comes to love; perhaps I am - who is not; who really?

I catch a fish in my hand and do not let it go. The fish stands for luck; the juju that wicked people have been doing to tie down my progress is waning fast. I am mastering the tide, my eyes clear; I see the road a mile off, I am a man now.

I am licking sugar to make the day sweeter; what else can I do! I have rallied my wits to no avail. Even as I loll on my bed, my nose testifies to my weeping over the sad day.

I believe I shall succeed; I believe I shall be an inspiration; I believe my troubles are temporary; I believe I shall be rich; I believe I shall swell wide; I believe I shall take on the world; I believe I shall speak of wealth; I believe I shall carry sufferers along; I believe I shall show how I made it from nothing; I believe in God; I believe that he is taking me somewhere; I believe that the darkness of today gives way; I believe, I believe, I believe.

It does not seem right that a person should fight for what was not his right. Today and tomorrow he goes to borrow his courage and plunges with it his words like a dent arrow into hearts that will refuse to listen to him.

I have been angry with God; things did not go the way I planned; that was why. I have been angry with God; he did not observe my moods, but chose His own course as always. I have been angry with God, I felt betrayed and left alone as he spurned my yearnings in preference to his. I have been angry with God, but not for too long; I understand His sovereignty and I repent.

It is God doing and not me; struggle I may, but he gives increase. O that I would rest in the knowledge that he alone is king. It is God rewarding and not me; anxious I may be, but he calms me; it is God giving and not me; romance I may, but he gives fertility.

I packaged their assignments, neatly arranged for them; I had committed intellectual fraud and I was not going to care. Africa is not making it, we're living double lives; our intellectuals sport borrowed grades; our students have empty brains. Those whose skulls are full  are drained away abroad and we are left here to stifle one another in jealousy; when it is confirmed that my head as well is full, I will allow myself to easily be drained away like my betters and compares, to the States or even to Europe.

I assured myself I was not giving up without a struggle: Where were they, who were they, these attackers of mine? I pity my enemies, those anticipating my doom and praying feverishly for my ghastly undoing, visiting this a dibah, that a witch, mixing this a potion, that a drug for my doom; I tell those who insist that if it is me they are after to go get better employment, as they are really wasting time.

I saw you clearly; a photo worths more than a thousand words; I observed your moods, your smile came through the color and made me know you were there true; two dimensional reality of opaque significance. The picture is still in my head; it is there because I saw you.


I want a king's daughter to be my friend, but she is too proud; her head is up in the sky. Let me whisper in your ears, friend; you must cut the head, axe to her neck; she is not the only princess. Ah, but that is cruel, I cannot do it; if her head towers, then I must let mine too; suit yourself then; I give you solemn advice, but you refuse to heed; you will end in stroke. A compromise then, I will sit and stare at her; maybe she will of her own accord, hunt me like a chick.

Even when they all leave me, even when they say they, do not care a hoot what I feel, I will not be all alone; I will have the air in my lungs, the dreams in my head, the passion in my breast, the courage in my arms; even when they refuse to chat, even when they put me down, do not call or send texts, I will not be alone; I will have my books to read, my prayers to say, my lessons to attend, my friends to tryst; even when they forget old days, even when they refuse to dream; do not recall my wooing, I will not be alone; I will have my God to pray to; I will tell Him what I feel: the pangs of anguish, the sorrows of loss.

 

If I did not trust I would be a fool: Sometimes to trust is the only alternative, when you eat only after having hoped for food; when you sleep only after having tired out; when you dress up as the only safe keep from nakedness; when you hold her in your arms as a relief from lonely pain.
If I did not trust I would be a fool; I would be a fool even if I trusted.

 

In my quiet moments I write, I try to examine the connections between events; the phantasms in my head correspond to the thoughts spread on the sheet. I try to express, to create a consonance between what I imagine and what I scribble.

 

If, I am told the same conditional dictum, and if not the action is reversed; if I do well I am rewarded; If not I am punished.

 

Give me your hand and make me your friend; if not for anything else, for all there has been between us, all the secrets we have shared, the games, the fun, the happy hours; we have been partners to many a deed; we have risen and fallen together like the tides near Bar beach; I laughed to see you happy on Christmas day. So if not for anything else give me your hand.

 

If only you would trust me, things would be so much better; then we would not have to quarrel so much. All the bitter wrangling would be gone, and there would be no more envy; none of that vicious stare in your eyes, no painful diatribes.

 

When I was younger I used to think my ma would outlive a hundred; she shocked me when she couldn't even half it. Was she in a hurry, or was it just destiny? Whatever it was, that too was in a hurry.

 

In a state of anomie, you look for order; you search out a pin in a hay stack. In a cold heart you look for love, you seek out a swarthy man in a blackout; in a hovel you look for comfort you hunt a reindeer in an African jungle. In Nigeria you look for truth, you chase water in the Sahara.

 

She was pounding yam for her husband; the pestle went up and down, her breasts did the same. For her husband her breast pounded, he was pounding her his torso going up and down. Her breasts pounded in fearful pain; she had offended him and he was pounding her. In fearful pain she received the blows, his torso going up and down he was pounding her. She loved him too much to run away and so she bore his pounding in fearful pain.

 

America is the answer to all of life's problems, America, the home of freedom and self actualization. The world reveres America, paragon of beauty, epitome of pride; I love America, hopeful home, benevolent barn.

 

In that war, we fought bravely but the gods had decided that we should not win. We were fewer than our aggressors, their weapons outshone ours. Gallant youth was sacrificed for our land
Biafra needed their blood to appease her gods. Even now our leaders have no recompense for the fluid; their slow wits say: No victor no vanquished. It is not what the bereaved quip; they are hurt. It is they who lost dear ones; they are vanquished.

 

Let us learn to build bridges between what obstructs us from moving ahead and the progress that we so desperately seek.

 

We must refrain from innuendos, equivocally mouthing our deceits as if we seek to impress anyone other than ourselves. We should be mature enough to change.

 

I have no money in my pocket; see me separated from the world; I am insecure – who is there to help? Lift me up from misery, I am tired of this mediocrity; I want to fly: Give me wings, I beg.
God has been kind I concede, let him be kind still; If I cannot get through today, can I survive tomorrow?

 

Is it singing I hear in my heart? And why singing by the way – am I happy? And how can I be happy when I am stressed; but am I really stressed? Is it stress when I have to do a little work to keep body, soul and mind together? I should not at all complain; God is with me. He loves and guides me, whispering in my ear, ‘Be content; don't fret my son, for I love you. I will lead you on to the end and then you will not quarrel with the singing in your heart; you are happy now, but you will be happier then.’

 

It was the perfect ending to a relationship that was going nowhere; I did not want her.
I had noticed that since she came into my life, it had taken a turn for the worse. I used to be smug, now I was in tethers; I used to be happy, now I was hassled. I had to end it all, the break was needed; no compulsory other sister, I had a family enough. Go away now, let us part ways; let only our memories tell what has been; don't give ill spirits a chance to know what we do and seek hence to hurt for the wrong of having been siblings. You are a sister outside the oath, you have no part in the promise; you must go now so that the vengeful gods do not harm me.

 

I have met some people who are full of bile. Dissatisfaction is their middle name, they are the jealous ones. 'Why does he strut so; is he better than me? What does he have that I don't? Who does he think he is?' If you have met these kind of people, then you are old enough on earth; they are all around us and they make me sigh. For goodness sake, if he seems better than you pray to God to improve you, but leave the poor guy alone!

It was uneasy for this strange man to preach a new gospel of resignation. The Jews would none of it; Pilate asked the worth of his truth; he was to die for the world. Jesus claimed to be the son of God but according to Mosaic authority he was a blasphemer. Upon the cross they nailed him,
mocking and jeering ‘He saved others but cannot save himself.’ Till giving up the ghost he accomplished the prophecy. ‘It is finished,’ he said; ‘into your hands I commit my spirit.’

It spurs me, your singing, makes me feel light and cheerful because I love you and your voice is your part in the joy that is my heart and the radiance of that smile of yours that imbues in me a wealth of feeling; do keep singing then, I pray you my love.

On that hill songs by a humming bird remind me that eternity calls after years spent on the journey of life. There are many roads to living; life calls, attracts and shapes for perfection,
intrigues ever so real and ever so daring all make me realize the potency of a blitz at survival,
another prism from which life can be viewed and braced. If we relentlessly choose our own way
we would only be able to waste ourselves on an energetic chasing the wind in our mock perception of life.

Like salt on an earthworm is bad news, when you are resting you suddenly jerk up and say, ‘Say what, say what? O dear, do you mean this!’ Well, you must be sure to ask me when next
you have bad news if I am ready to take it. Fine – Jesus has called us salt of the earth, but I am no earthworm, and you have no legal right to perturb the peace that is socially mine.

The priest is in the chapel praying; the missal is by his side, and mass servants are dressed in enviable attire. ‘Dominus vorbiscum,’ he intones; to which the reply comes, ‘Et cum spiritu tuo.’
There is pontification and the prayer is ended. Latin has confused the audience; who is deceiving who?

Strained and drained of strength for the journey that ails and pales and makes youth age. O make me tough, I pray you gods; harden me with pain, deaden my senses with teary pathos, make me feel the stab and jot of more distress; if tears be my drink each and every night, I shall soon become impervious to the company of melancholy.

You are lonely, you swoon in melancholy; the bustle outside does not concern you, it is for the happy ones. You are thinking of the hollow in your breast; love is lost and far away, twilight every moment; Aurora is gone; she cares less for your mood; but even the day she returns what can you do?

When you are asked to choose between love and money as a young girl born with a wooden – not silver – spoon, what will you pick? Do not say love, unless you wish to deceive yourself. I am told that women are to be loved; but that love is sometimes too feeble even in her own home, so that when poverty comes in at the door love instead of struggling him away flies out the window to God knows where.

Most of the great men we know had or have best friends to understand and care for them.

In the faces of my comfortable foes there is a smirk; they delight to see me suffer so they can gloat. They come to me with fake smiles, hoping to try my patience, hoping to show they are better off than me. I look to God from their treacherous visages; whose report have I believed?
None but His.

My darling, it is for you I swot thus, to make money and marry you; I love you it's true, but that does not put food on the table, roof over your head; clothes on your body. If I love you truly, let me work then so that when I am ready to ask: Will you marry me, you would be ready to ask in return: Can you handle it? I should then say yes and say it with gusto.

My girlfriend was just pretending when she moaned last night; she had done it many times before and why did she not whine the next? She has used me; she found one virgin sucker and she played a fast one, I fell cheap at her feet. I am hurt deeply; the encounter was not even sweet. I had heard so many tales, but reality is drab compared with. I have fallen I concede, but I must rise; this girl cannot sell me so low, I am worth more than that.

My heart palpitates and my head aches too; the sorrow proved too much to bear, yet I had to bear it, had to endure a lifeless life. My heart palpitates because there seems to be no remedy, because there seems to be no end to the miseries attacking my soul trying to wreck my mind. My heart palpitates because I am unhappy; unhappy because I am poor; poor because I am destitute; destitute because I am forsaken; so my heart goes on palpitating without end, without respite.

I have a life, I have a family; I have myself, and I have a God. My life has me, my family has me; myself has me, and my God has me. Do you have a life; do you have a family; do you have a self, and do you have a God? Does your life have you; does your family have you; does yourself have you, and does your God have you?

So many people do not have a home; sure they have a house, but not each house is home.
They say home is where the heart is, not cushions and a rug but smiles and a kiss. They look hard for love, the house walls them in; they embrace the streets trying to ignore the din. Where can my soul rest from the nagging pain; where can I go to escape from feeling the loss again?

How would you feel if you spent five days in a cosy inn only for you to come back to your poor, poor shack? How would you feel if you ate good food for five days only for you to come back to dry bread and lean meat? How would you feel if you mingled with great people only for you to come back to mediocre creatures calling themselves individuals? If you experienced heaven and came back to earth after five memorable days, you would feel nostalgia.

Novelty requires strength; we need to be strong to break those fetters that cage us in, that say, ‘Quo vadis? Stay and refrain from movement.’ But we would move, here is not best, our chests rise for what lies ahead. We must proceed; move we must. Yes, we need strength, and God will avail it us.

Beauty is not just a thing to praise; it is a thing to watch closely and ape.

Oligopoly of slaves is an aberration of human rights; we are too fiendish to notice that when these rule us, mediocrity holds sway: They will beat, they will rob, they will be corrupt; they will steal, they will kill, they will be uncouth; we had better had the kings or even the colonizers; we had better had the pope or even the industrialists, but once we are ruled by the likes of you – Aha, then we know we are in soup!

Only when I am sad or irritated do I wish to escape from myself. Irksome boredom trying to hem me in is an enemy; a wise man has said: Give me freedom or give me death; I say give me both, but only at the proper time.

I think of a golden sun today; he is mercilessly sharp and will tolerate no forgetting to dress light. He had given the warning as the clouds lost their gray; he had sounded the note as the trees stood oppressed; yet you took no warning and came off ill for it. You may need to take your time, or simply get lost!

When the mood is high and you to run away with yourself, just be patient or you may hit the rocks. A little restraint will do no harm; hang on to ideals from long ago so that you do not miss the track which you hitherto knew so very well.

When I quarrel with God about suffering, even those who have suffered more will say He is in the right.

The power and art of the waterfalls is like the magic of sex.

It remains in the power of man to say yes to love and no to everything else.

Let us not be like two priests quarreling over a parish or bowing to Voltaire's quip that a priest must envy the other.

This is nothing but living faith: a man reaching out to self actualization at all costs.

Courage is everything, and power is the aftermath, the veritable dividend thereof.

We do not do things because others are doing them; we do things because we can, and love to.

Faced with the option of worrying and having faith, the latter is the medically preferred.

No foreign aid can ensure a growth for Africa that her leaders have not desired and worked towards.

Some days are like this, when I am hungry and cannot eat, when I am tired and cannot rest, when the end seems to have come though life is only just beginning.

Since the Lugard blunder of 1914, Nigeria has been living like the trinitarian Godhead: Igbo, Yoruba and Hausa - all in one supposedly united nation-state.

The beloved of the Spirit is His Son, and I am the Son of the Most Holy Spirit.

Mundialism is all you think it is: a religion, a way of life, a spirituality - everything; but it is essentially disembodied; I do not claim to be Jesus; only Jesus is God, and only God can save.

I tell people that religion is no longer enough. Religion is what a group of people feel about God, it rarely is what God is; now, God is enough, yet religion insufficient as it is is the end of human life in a cosmic setting.

Intelligence is the ability to articulate ideas, to feel the need to learn, and to put learning to sufficient use.

All of life is but a question of authority.

Everyone knows what he is doing, but no one knows what is doing him.

For a great man, the world is home and humanity, siblinage.

Where a romantic would say I love you in response to a gift, a cynic would say I owe you.

Faith is no more than a spiritual attitude that inspires confidence, makes for perfection and actualizes dreams.

Be dauntless; push for what you believe in. Never say it is not possible - don't sell yourself cheap.

Poetry really is compact business.

If you do not kill a cancerous growth on your body, it will kill you; so kill it first - why die before your time?

Never give anybody cause to doubt your stand on any issue whatsoever.

The wife that encourages her husband to seek another wife will soon have a competitor to struggle with. I will not allow my enemies win the war that concerns me.

On the day I wed I become a new person.

Searching still for truth the philosopher knows that all his effort is not supposed to be in vain.

Getting a first class is a big plus for me - I have to try my best to make it. With God's help of course.

I have sometimes been confronted with ratings that are obviously not me - I shouldn't let all that bother me, should I?

Confronted with an earthly eldorado I feel like crying tears of joy; shocked with a dastardly status-quo I feel like weeping tears of grief.

Share whatever little time you have.

About the poor of Old England, Hans Christian Andersen said they stared at the faces of people seeking pity - what would he say about Africa now; but I hope it will not always be like this!

Controlling my emotions is a primary duty; regrets, fantasies,wists all need to be reviewed.

Having felt earthly joy you do not wish to leave; having felt heavenly bliss you do not wish to live.

The problem with Africa is that we have too many heads and too few hearts

You need a large heart to support a wide head.

Why do envy and spite put so much sand in our cassava - it makes me sigh!

Growth brings healing, and healing an integrated wholeness that enraptures being.

You wonder at those dramatics of genius - it's the spirit that gives them.

To sigh deeply from the heart brings its own relief.

One thing I come to appreciate about God is His purposeful expediency

God, remove wickedness from my heart and preserve me from those from whose hearts you are not allowed to remove it.

Learn to avoid wicked men - an arm's length is not enough

It pays to trust God - yes thousands of dollars!

In the rain we can think of the sun that will come out tomorrow.

Let us swell, let us grow large; larger than life, larger that the blocks that seek to cage us in; let our dreams come true, our names outsound our deeds; let us become great, let us be the best we can.

You guys make me cry shamelessly whenever I read this thread. Forgive me; I have been told all the time that I am emotional. You all make me happy. I love all of you, each one: Opokonwa, I love you; I long for the day I will meet you. You are a big boost to this thread; a veritable catalyst. I could never have done what you have as Leader. In my time, the thread moved one page in three days; now it moves two pages in one day. Believe me, I checked. What this means is that by January next year, this thread may have more pages than the Job forum itself that houses it. Opokonwa, I am filled with affectionate awe.

Wandel, I am proud of you. My dad read Economics at the University College, Ibadan, but he did not make a first class. That you did what he could not do probably means you are greater than he. I know that Intercontinental has greedy eyes for the best; it is no wonder they took you. You make me very glad. And when NLNG calls you, you will have tasted three wonderful employments in one year. I am filled with admirable reverence.

Tolagbaju, able first classer and proud NLNG hopeful, I salute you. It is not easy to be you: unique, ambitious, intelligent. You remind me of Achebe's Nza, who felled all the spirits across the seven seas. Only in your case, you will not be so foolhardy as to wrestle your chi. Your destiny is so bright, we may have to wear shades to look at it. I am filled with fraternal appreciation.

Kenosky, like you I am addicted to this thread. Under Opokonwa's admirable leadership, we have become more of a family, and undoubtedly the best thing to have happened to the Job forum on Nairaland. We are a huge inspiration to one another, and to all the people who read this thread. We speak of a Nigeria they probably never thought possible. We tell them, 'We are your brothers, and yet see what we have achieved. We are young, but we have pushed out our chests as if quarreling with the wind. We have damned the consequences to prove us men; we have braced the glowing heights. And if we can, you too can.' I am filled with hopeful joy.

So let my heart run the race of nymphs, skipping wide and far, berthing tides akin to the breaths of the shadoofs of Egypt in glowing summer; jumping in friskiness like the lambs, and coursing the hills like Maria, with the chirping of the birds in their chorusing after the coming eves. In my heart will now resound the magical ululations of peaceful exhultation, unabashed and unafraid of future strife reminding me of the fact that I came from dust, and it is there I will return.

When I see you all do what you do, and inspire me by it; what spirit, or what man can tell me, 'Be still'? I will be what I will.

I love you all. 

 

This may be the last time I will post on this thread. I may not be able to deal with the emotions here anylonger.

In the first place, let me specially congratulate all those who have made it to NLNG: Wandel, Kenosky, Pgm, Zhia, Kenosym, Annify and others I do not know. I have come to the conclusion that I did not make it.

Since that realization, I have spent a lot of time thinking. And in my sober reflections, I have evolved.

The NLNG encounter confirms what I have always felt somewhere in my heart: This country will never be home for me. Do not get me wrong, I do not hate Nigeria. But I know for sure that I will not be able to live long in this nation. Indeed, I have this feeling (call it paranoia, if you like) that if I stay here for long, I will certainly die.

This country has always meant for me pain and sorrow and frustration. There are certain things no one on this thread knows about me. I have tried to hide them, for obvious reasons. But now that the battle has been lost, I will say it all. Like I have earlier said, I was born on October the 13th, 1980. On April 1, 1986, when I was barely six years old, I woke up suddenly and found my father dead, lying in a pool of his own blood; a vicious death. He had been comptroller of the Nigeria Customs, and we were living in a duplex on 7th Avenue, Festac. He shot himself. It was what the newspapers said. He had graduated from University of Ibadan, in Economics.

We got over it. My mother was a strong woman. She was a Captain in the Nigerian Army at the time. After my so-called uncles carted all we ever had, she took us all to live in Army barracks, at Ojo. She always prayed to God. She worked very hard. She refused to withdraw us from St. Jude's Private School, Festac, because she wanted us to get a good education; she did not want that because of our father's death we would not do well. So she taught us to pray. And we always did. But when I was 12 years old, in Nigerian Navy Secondary School, Abeokuta, she joined the ill-fated C-130 plane that crashed into the swamp at Ejigbo, and died; another violent death.

After the death of that poor woman, I lived with an uncle for seven years. His wife hated me with all her heart. She said I was too brilliant at school, and she tried to punish me in every way. I was lucky that though I could not pay my termly school fees, miraculously the school authorities did not discover. One day when it seemed as if the game was up, our Supply Officer (what could be called Bursar in a non-military school) summoned us who had not paid school fees to his office. He threatened to expel all of us. I cried and begged and told him that my mother had been killed in the C-130. He looked at me with pity and said: 'Go back to your class.' I ran back to my class.

I finished my secondary education in 1996, and got admitted to FUTO that same year to read Civil Engineering. My aunty said she could not send me to university. So I had to leave their house and go to Owerri to live with another uncle. This new uncle was very mischievous with me, and frustrated me in every way, till I dropped out and ran back to Lagos. I lived a very tough life after living FUTO, working as a messenger to one Auditor at Olodi. I used to trek all the way from Kirikiri to work, and he paid me only a thousand naira each monthend. After a while, I met a boy named Jude Ezuma, who introduced me to the seminary life; I applied and was admitted in 1999 to the Missionary Society of St Paul, Iperu. I lasted there only one year, before I was asked to withdraw. I do not know exactly why.

By this time, I was quite distraught. I returned to my so-called uncle at Owerri, and asked to live with him again; he agreed, though very reluctantly. I wrote another JAMB, and gained admission to IMSU, to read Mass Communication. Then he began again to be mischievous with me, even attacking me with juju at night. When life in his house got too much to bear, I ran away yet again. How? I just woke up one morning, packed my bags and walked up to him in the parlour. I said: 'Uncle, I am running away; I cannot stay here anylonger.' He laughed out loud and said: 'Your father thought he was a disciplined man; that he was discipline itself. Where is he today? Is he not six feet in the grave? And you are going the same way.' That was the last thing he said to me.

After leaving his house, I went to stay with a senior colleague called Joseph. Joe was in final year then, while I was in second year. Things were very hard. There was no money to go to school. I did not even have enough to eat. I used to beg my classmates for food and money. I used to write assignments and tests for them, and they would give me food to eat and some of their secondhand clothes to wear. But I wanted to go to school. I did not ask for anything more. All I wanted was to go to school. I did not ask God to bring my parents back. I did not ask to be rich. All I wanted was to go to school.

Our chaplain, Father Ogbonna, used to help me. He introduced me to a few rich parishioners. They gave me a little money. But I was always hungry, and I was begging for money and food because I did not have enough to eat. Then I called on God. I said to him: Please, help me. I want to go to school. And a little while later, I won the Chevron scholarship. It was because of this scholarship that ran into N280,000 (two hundred and eighty thousand naira) that I was able to finish school. I worked very hard, and graduated as the first person in the history of man to make a first class in mass communication in Imo State University, Owerri. And I subsequently went to service in Kano.

Nobody helped me. Many even hated it that I had graduated from school. But God was with me, and I got this job here at Intercontinental Bank, through a sheer miracle. February next year will make it exactly four years I ran away from those I should call family. I have lived entirely on my own since then.

I had hoped I would get NLNG so as to help my younger brother, Chima, who is still languishing; but that is not to be. I have to look on. Now that NLNG has treated me so, I think I have had enough of this country. This is the country in which I have endured the worst of things. NLNG is the last straw. I will not go on like this. I want a new life. I will cut myself off from my so-called hopeful fiancee, from my so-called best friend, from my so-called brothers; I will save more than two-thirds of my monthly salary, and I will do everything I can (including selling my soul to the devil, if need be) to get out of this country. If I can make it to the USA, I will marry a white woman; I will live there, work there, die there, be buried there, and change to the soil there. I will never return.

Richard Wright wrote a book, Black Boy, saying how the white man tried to reduce him, and all that. I tell you, Richard Wright probably never suffered a quarter of all I have (I have given only a summary here) at the hands of black, not white, men.

Those who say negative things about the white man, please look at what we ourselves do to one another and discover whether in truth they are worse than we are. As soon as I finish from training, I shall go and resend my GRE scores to Kansas. Possibly, by September next year I will have left this nation for good. I will go there, patent my theories, publish my manuscripts, and try to be happy. With any luck, I will find joy for once in life.

David Pelzer, author of the best-selling autobiography, A Child Called It, said, 'And I came to realize that America was the one nation where a person could come from less than humble beginnings to make it to the top, relying on his personal effort only.' I am determined to try.

In this country, I feel like o di ndu, onwu ka nma (a living dead).

Save me, O God. If you truly exist. Save me from Nigeria.

 

 

 

 


Opokonwa, I greet you. In our culture it is said that when a man visits his brother and comes in peace, the host brings out a kolanut. Nwannem, I receive a piece from your hands, and again I greet you.

Your posts are very prompting. After reading from you, I knew I must post. To start with, I sympathize with what the white man said. Most times, I confess, I am tempted to say this: it appears to me that the black man is inferior. I beg you, Opoks dear, not to crucify me for saying this, but that has been my experience. Or could it just be that I have the misfortune of always encountering the wrong people? The usual Nigerian I meet daily seems always to have this inferiority thing about him. Yes, I have said it before: the average Nigerian seems to be nursing some hidden wound, and going about wanting to convince all the world that he has no wound at all. Have you not noticed the I-am-better-than-you attitudinal stunt they always seem to sport? I may be wrong, but many times I have turned the matter over and over again in my heart, and I land on the same hypothesis: it appears to me that black people are (perhaps) inherently inferior to white ones. Or, it appears to me that black people need a psychoanalytic renaissance to become great people. Either of the two; or both. But I beg you to pardon me for saying it. I do not say it to ridicule the black race; I say it to reveal what has been in my thoughts.

My friends who live in the States: Ejiofor, Jude, Thaddeus; another Jude; Adilah, Onyechi, Nneze, Sade, Kevin; Sharifa, James, Eileen, Raymond, Amadi, and so forth all tell me what obtains there, and I myself have encountered Americans and whites myself. They tell me that over there, white people love great things and people. If you say or do something wonderful, they wrap you up in their arms and say: 'Waow! Way to go, bro!' The day Sade, a black American, took a glimpse at Ninety Negro Numbers (the entire 258 pages), she wanted to run mad (that was how it seemed). She said: 'You wrote this? My! I love you; I love you; I love you!' I mean, she kept on declaring that she loved me that I began to wonder if she was real, or simply a clown. And there are many examples besides. These people seek out the best in you and try to turn it into something good.

But what do we have here? Most times, I actually feel afraid to do anything good. Let me give you an example of what happened today at the office: A customer came and said he wanted a cash-backed facility. I was the RO around, and so I prepared the paper work and took it through the necessary authorization process. Then I brought it to the Funds Transfer person to book it. He said he did not know what a Cash backed facility was, and so I took time to explain to him. As soon as I finished, I stood up to go back to my desk, and then another officer who had been sitting next to the FT guy just blurted out: 'Chei; I envy you-o!' I was embarrassed. Instead of concentrating on his work, he was busy listening in, and in his own words, envying me. I sighed, and at once felt like running away into oblivion. I said to myself: Where can I go to and be ordinary, and belong, and fit in and roll with the crowds, not a place where even those that are older than I am put Mr before my name! It's so frustrating!

There's this guy in the office; I actually thought we could be friends; I actually felt I liked him; he seemed to have the usual things that make me like a fellow: a charming personality, with a touch of handsomeness; a free-spirited manner; you know, this happy-go-lucky, back-slapping, huckster-like, hippie style, and all that; but sometimes when I am near him, he puts on a pair of reading glasses, as if I were some kind of university professor. Bottom line: These people are driving me crazy. And these days I think this was exactly what drove my father to kill himself. Maybe it wasn't even Ambrose's juju only. Maybe it was all the inferiority around him that sickened his soul so much that he had to take his life. He found no way round it. I myself may kill myself if I cannot leave this country soon enough.

I want to go to a place where I am accepted; a place where when I ask a question I am not seen to be too inquisitive; where if I give a suggestion I don't seem to know too much; a place where no one has to call me Mr. Sam, instead of simply Sam, or Oga in derision. I want to go to a place where when I enter a room, someone shouts from one end: 'Hey there! What's popping?' And he runs towards me, and we lock in embrace; then he slaps my back and makes a snide comment; I give him a piquant rejoinder, and he laughs, then he says, 'You're a-okay, bro!' And then we go buy sharwamas and lounge, rap up the chicks, and hang out at the gym. I want to go to a place where my intelligence is adored and not disdained; a place where people hug me seven times at least, each day.

Oh, how I recall the day we went to represent our school at Abuja! There was an American delegation there. Sade came (that's the woman that saw my book and kept declaring shameless love). We had finished the session on Public relations and were coming out for recess, when I ran into her. As soon as she saw me, she threw herself at me with such passion and squeezed me to her breast and said: 'My son!' A woman I did not know from Adam was calling me her son. I felt so loved, so wanted, so full of a sense of belonging. No rancour; no competition, no jealousy, just love. She said, 'My son!' This has never happened to me before.

Hmmm. I am praying feverishly that I will go home this year, home to where I belong, home where I do not have to be apologetic for being who and what I am; home where my heart is. Today the primaries in Texas and Ohio take place, and all my heart is going out to Senator Obama. O God, let him win. (God bless America!) And may the day come when the psychoanalytic renaissance I spoke about for the black man be a reality. I have no friends here. Not even on this thread do I truly feel at home; not anywhere in Nigeria do I feel loved and appreciated; maybe because the average Nigerian is so busy envying each and everyone else, that he can have no time to love; or maybe because love simply does not exist. Maybe. But these days I am learning not to care for love. I am thinking outside the box, trying to claim for myself a certain level of individual success that the black man probably does not permit himself to attain to, in view of all the pervading pettiness. In spite of his religion. Which brings me to another issue.

Opokonwa, I am not surprised that most of the people that acquired phenomenal wealth were not religious. The NLNG wait, you must know, has taught me quite a lot. Religion in itself is not reality. Permit me to say this. By the very way it is structured, it seems to me to train the mind to be unreal. Karl Marx, you would recall, called religion the opium of the people. It seems to me to be like a reaction to a state of life that the religious person refuses to accept. Let's go back a little bit, taking for our case study your own religion, Christianity. Jesus, you recall, was poor; and his reaction to that poverty was to make it irrelevant to those around him that were similarly poor. He preached a state of life wherein one could see their state of poverty not as a curse (which ordinarily it was because it meant lack), but as a blessing, as it exposed the person to supernatural reality; to a state of existence where wealth and status were not supreme, but a state of holiness (faith in an extramundane reality, or God; hope in a level of existence above the norm, or heaven; and love for all manner of men regardless of status).

Yet what do we see today? People are using religion to pray for the same wealth that ordinarily was the logical opposite of true religion. Even Jesus (Isa eis Salaam) said: 'You cannot serve both God and money.' You know, I was surprised when I turned on the radio the other day and heard a preacher woman saying that true Christians were supposed to be rich because their God could 'satisfy all [their] needs according to his riches in glory.' Strange. These people are turning faith upside down, and perhaps that is why religion as we know it today has lost a good portion of its credibility.

So it happens that religious people who seek wealth are falling into the cognitive dissonance of wanting repugnant concepts at once. A repugnant concept in this regard (for those that did not do philosophy in school) refers to a statement that negates it precursor; for example, the statement, 'I serve an unholy God.' This statement in the ordinary sense is repugnant, because it is generally presumed that God is holy. So if religion points to God, and seeks the soul, yet a religious person wants to acquire wealth that essentially is fleshy, that person is chasing two parallel realities that ideally should not meet.

Recall too, that it was when the Holy Roman Catholic Church started selling Indulgences (spiritual gifts) for money (materiality) that the first schism (Luther) took place. And even today, our popes and cardinals are more or less proud princes instead of faithful holy men. But of course, I do not criticize them. I myself reason with Jesus: If I cannot serve both God and money, then I am content to serve money and leave God. I want to be stupendously rich, and like I told you earlier, I have chosen to have no religion.

But you know the catch? Though I have no religion, that does not mean I have no God. I do not say there is God; but mark this clearly: I do not say that there is no God. I am neutral of the subject.

 

 

Listen. I'm not an authority on religion or anything of the sort; so at best I can only offer a philosophical overview of the subject. I do that below.

To understand religion (in this case, Christianity), we must look at the background of Jesus, summarily. Now, Jesus was born at a time when the Romans were lording it over the Jews, and the Jews were hating every minute of it. They were looking for someone who would come and bring a revolutionary breakaway from their Roman overlords. They searched their holy books and found that Yahweh had indeed promised them a saviour, and that saviour was to restore to them their sovereignty. It was so they perceived the issue (and that is why till date, the Jews still expect their real redeemer). This saviour of theirs was going to be a political, an economic and a celebrity leader, to show the Romans that the Jews were really a great race.

Enter Jesus, born to the 'wrong' parents, in the 'wrong' place, and from a 'wrong' village ('Can anything good come out of Nazareth?'). He grew up realizing the extent of spirituality he was capable of. He saw that he could fathom grand mysteries; could work outstanding wonders. And deep inside he knew he was not an ordinary man. He too read the scriptures, and he too saw that the Jews expected a messiah. He 'knew' then that he was that messiah; only, he would teach the Jews that they were wrong to think that the messiah would be a man of politics. They had not interpreted scripture properly.

The issue before him then, as is the case with most great men, was to change the perceptions of those around him; and this he proceeded to do. 'Blessed are the poor'; 'I am the Son of God.' These were some of the things he said that made his people entirely furious with him. Sinners, tax collectors, scum bags; these were his best friends. What a shame. Fishermen, peasants, O my God; what kind of non-conformist fellow was this? And then accusing the Jews of all manner of things; now that was terrible. 'Profaning' the Sabbath. My, was this some kind of a demon? No wonder they called him Beelzebub. Truth be told: Jesus was a societal nutcase. And a huge irritation to the Jews. He was turning society upside down. And seeming to be enjoying it, too.

Now the Jews were very principled people. They did much to be right, and perfect and just, and all that. And their religion was compatible with wealth. Indeed, most times it was the consequence of wealth, by the very logic that the leaders of their religion were often the wealthiest in the clan, and consequently the most respected. It was an exclusive, patriarchal religion. It favoured the rich, the powerful and the strong, and it could cover the excesses of the pretentious, those who pulled their camels out of wells on the Sabbath when no one was looking. It was the poor that were the victims of this religion, and Jesus wanted to change the system.

He must have seen his father, a good and just man, hammering away at the wood; and his mother, a good and just woman, kneeling at the mill; and they never seemed to get ahead. And he knew that they were not less holy than the kings and chief priests who mouthed the Torah and claimed to know everything. And he knew the kind of messiah he was going to be. O yes, he knew. And it was so he told his disciples, when they asked him to tell them the essence of his mission. It was then he told them of the encounter with Satan; how the devil tempted him to be an economic messiah, but he refused; how the devil tempted him to be a celebrity and he refused; how the devil tempted him to be a political overlord, and he refused. But in truth, he could be all these things. But only he knew; he knew he was going to be a poor man, and was going to bring the 'goodnews to the poor; tell prisoners they were free; give sight to the blind, and go tell everyone the news of God's kingdom,' where status and wealth were worthless, and only spiritual realities; not laws that people could not keep, and that favoured wealthy classes, who could live easily on pretences; not the gold in the temple, but the temple itself.

And that day when he said to his apostles that a rich man would find it very hard to enter the kingdom of God, Peter asked: 'If that is the case, then who can be saved?' Because Peter 'knew' that rich people were nearest to God; and if they were not going in, then how could they, the poor, get in? He did not know that Jesus meant the opposite, that 'the first would be last, and the last, first; that prostitutes and sinners were making their way into the kingdom of God before the pharisees and the scribes, who only washed the outside of the cup; who looked like whitewashed sepulchres, casing dead men's bones.' Jesus knew he would change the system. He would humble the proud and raise the lowly, just like his mother had always thought.

That day Mary went to visit Elizabeth was not fortuitous. She had perceived a young man come to her, dressed in white, looking like an angel. He had told her that his name was Gabriel, a messenger from Yahweh El-Elyon; he had come to tell her that she was to birth a son (this was the same angel that the Al-Qua'ran said visited The Prophet, may the peace of God rest forever upon him, and told him to recite in the name of God, who made man out of clots of blood, on the holy mountain, when the The Great Prophet, eis salaam, was in prayer). The angel had told her to rejoice, she who was so highly favoured by God; that she was to conceive a son of the Holy Spirit. The angel also told her that Elizabeth in her old age had conceived. And as she ran into the older woman's house later on, she spoke in ecstasy of her perceived liberation:

My soul is filled with joy
As I sing to Yahweh, my saviour
He has looked upon his servant
He has visited his people
And holy is his name
Through all generations, everlasting is his mercy
To the people he has chosen;
To the hungry he gives food, sending the rich away empty
In his mercy he is mindful of the people he has chosen
For even though I am poor, my name will sound out the earth
He takes kings from their thrones
And seats peasants thereon
He will bring back Israel from servitude
As he promised Abraham and all his posterity.

It was her hope that her child would do all that, and more. And Jesus did not disappoint. In all the controversial life he lived, this one message of his was constant: That God was bound to resist the proud and favour the humble; that the poor were to inherit the kingdom of God; that the meek were to inherit the earth; that we were not to worry about food, for the birds were fed by God; that we were to become like little children, not caring what we would eat the next day, since the next day would take care of itself. That we were to allow people to slap us on the other cheek when they had ascribed to themselves the liberty of slapping us on one; that we were to give our tunics as well, to those who took our coats.

O how angry he was when he came that day and saw the people selling in the house of God! His temper flared out, and his veins stood. The vicious anger consumed him so much that he could barely contain it. The villains of materialism were not content with practising their exploitative merchandise out in the streets; they had to bring it to the temple too! The temple he could not visit often because of transport costs. This would not do at all. He formed whips and began to flog. He flogged the traders with such passion that they upturned their tables and fled for their dear lives. He was very consumed with indignation as he panted afterwards, daring them to come within seven meters of the temple precincts if they loved their lives. And when the Jewish authorities asked him what right he had to do that, he said: 'Destroy this temple, and I will rebuild it in three days.' Or simply, 'I am ready to lay down my life to preserve the rapidly eroding spirituality of the common people; the spirituality that you seem destined to squelch with all this materialism of yours.' And the Jews 'knew'; they knew he was a mad man. And what was more, they knew they had to kill him. Before he came to the notice of the Romans.

But Jesus (Isa eis salaam) had proved one point: materiality was nothing. Spirituality was everything. He had never been part of the wordly system that favoured the rich. He had been a radical. He had prayed, when he knew he was leaving his apostles: 'Father, keep them in the world (to continue the mission), but do not let them become part of it.' He did not want his disciples to become like the materialistic people the world was filled with. People who could not do the will of God, but kept mouthing endless nothingness to Yahweh, a Yahweh they did not even know. A Yahweh he 'knew' because he 'came from him,' whereas the others all came from the devil. He dreamed of a world where there were no capitalists; no exploitative commerce; only brotherliness, where the young and old played all day long; did not eat at the expense of others; where there was to be no suffering; no death; only singing and playing, and listening to the Son of God talk about heavenly things. Like Mary who sat at his feet that day he went to visit his friends, though Martha complained to Jesus, telling him to let her help out with the chores. He recalled the rich young man, who had kept all the laws of Moses. Jesus had 'looked steadily at him and loved him'; he had thought that here was one more person to do the will of God in full. Here was one more disciple. He told him the catch: 'Go and sell all you own, and then come and follow me.' But the young man's face had fallen at the Lord's words, and he had turned away from Jesus, who in frustration had declared it near impossible for a wealthy man to enter the Kingdom of God. And others who had admired him and come to know where he lived, heard him tell them that the son of man had nowhere to lay his head. He was to be free from all material encumbrance.

You know, I think one of the reasons Jesus has remained one of the most controversial figures of all times is that no one; I repeat: I do not think that anyone at all fully understood Jesus. Nor does anyone understand him even now. Take Peter for instance. When Jesus first met him at the river, he asked the man to follow him. Peter at once felt he was a Holy man, which Jesus was. He left his hair long like a Nazarite, and he wore simple clothing. He also looked grave. And Peter did not think he was worthy to be in the company of such a man. Yet, after having stayed with Jesus awhile, he had the effrontery to call him the Son of God, only to deny him later on, and then to accept all over again to be the leader of a new church. None of the other apostles fared any better; not even John, I think, fully understood Jesus. Nor does the Holy Roman Catholic Church, I dare say. Indeed, I do not think that Jesus really intended to establish a church. His apostles may have quoted him as saying: 'Thou art Peter, and upon this rock will I build my church.' But I think this was probably added to the gospels to justify a growing congregation with Peter as its head. Recall in this regard that scholars have called history a collection of lies jointly agreed upon. Not that I say the gospels are lying. If you know what I mean. I think Jesus just wanted to be a sign, a sign to the Jews, and by his death and resurrection (though the Mohammedans do not agree he died at all, and have credible justification to disagree), a sign to the world that we can live above the consciousness of materiality. We can live a transcendental life free from the encumbrance of earth. And Jesus lived this life to the full. There is no evidence that he owned anything. Even his clothes were taken off him and balloted for. He died naked, though the Catholic Church for sake of propriety contrived to put a towel across his pubic area, supposedly to play down the porn aspect of the reality. But Jesus was a true man of heaven on earth; and this is probably why the earth could not keep him. This is one thing both Mohammedans and Christians agree on: Jesus could not stay dead; Christians say he resurrected; Mohammedans say he was hidden by God that he might not taste death. And Jesus did not stay dead because death is of earth, and Jesus had nothing belonging to earth. 'No comeliness was found on him'; no comeliness of earth. It is through Jesus' example that Christians can sing:

For death could not hold him captive
Even in the grave, Jesus is Lord (2ce).

In modern times, Mahatma Gandhi, a Hindu, has tried to be like Jesus. This was a man who studied Law in South Africa and in the United States of America. He came back to his own country at a time when the United Kingdom was lording it over India. He led his people through a peaceful revolution, declaring hunger strikes and civil protests (recall that Martin Luther King Junior was to follow in Gandhi's footsteps) that eventually made India free, though at the expense of Gandhi himself. But something is significant: All through Gandhi's life, he tried to remain simple; he even had Jesus for a mentor; a story is in this regard told of Gandhi: A friend of his came to visit him and saw the photo of Jesus in his house and asked, 'Why keep that; you aren't even a Christian.' To which Gandhi replied: 'I am; I am a Christian at heart.' When he died, the pope went to pay him homage. A modern day Jesus-want to-be.

So so. And me? Nah. I could never be like Jesus even if I tried. But at least, let me not be like Judas that perpetrated his death. You know, there is a Negro Spiritual on that:

Would I be like Judas, that's what's worrying me (3ce)
Let me stop, watch and pray as I go on.

Jesus' life was so radical that it is sensible to say it cannot be lived in the world. So Christianity as I see it today is an emotional response to the life of Jesus. It's no more the poor who are blessed, but the poor in spirit. It's no more going out there to sell all you own and follow Jesus; it's about owning all you care to, but pretending you didn't love owning all that. It's about being slapped on one cheek and holding the arm of the slapper and saying: 'Ol boy, why now?' It's about compromise; about our perception of 'giving to Caesar what belongs to him'. And this has left Christianity the way it is today: Crusades, Schisms; Permissivism: Gay marriages; gay bishoprics; religious witchcraft; occultic inclusion among otherwise religious leaders; pastors sleeping with married women; Reverend King attempting to burn his parishioners; holy magic in the name of miracles and revivals. Prayers and fasting using Christianity to ask for material wealth, instead of simply for daily bread and for the will of God to be done. When we realize that our religion is an emotional response, we will begin to see beyond our noses. Our perceptions will be clearer, and like the six blind men of Hindustani, we would agree that what we call an elephant is really only a fragment of the whole. And then we will become more tolerant of other creeds. Jesus taught his disciples to pray; he said:

Our father in heaven
May your name be praised
May your kingdom come,
Your will be done on earth as in heaven
Give to us what we will eat one day at a time
And forgive us our faults
Even as we forgive those who fault us
And do not test us too hard.

His way was blessed, but not everyone can follow it. There are some who desire to become fulfilled in other ways; making so much money, or dying while trying to. And it's not just Fifty Cent for that matter. Maybe it's me, or you, 'or someone by my side'. Think about it.

 

 

 

 

Kenosky, kind of fun routine you're having. Some people have bleaker prospects, and still can't complain. I mean, if we in Nigeria think we're having a tough time, what will those in a country like Zimbabwe do? What I can say is: those who are lucky to have good life situations should enjoy it, gratefully if they care to; and those who have worse life situations should endure, without cursing God. Some get to choose food, while others can't even get to eat. You know, there are some families where if there are four children, four dinners are cooked. I mean, it's something like: 'Dipo, what will you eat?' And he says, 'Indomie.' The cook notes it down. 'Seyi, kilo fe jeun?' Seyi says he wants beans and plantain, and again the cook notes it down. Then it is Yemisi's turn. 'Yemisi, what will you like to eat?' Yemisi is watching Little Women, and her eyes are glued to the teevee, so the cook has to repeat her question: 'Yemisi, small madam, wetin you go chop?' Yemisi is furious. She has warned Bilikis, the maid, never in her life to call her small madam. The errant maid, in any case, would never take correction; she will tell daddy when he gets home. Of that she is sure. 'I will eat fried rice and chicken.' 'But chicken don finish.' 'Then go and buy more, and stop disturbing me for Chrissake; can't you see I'm watching Little Women!' The cook notes it down, and finally asks Yetunde, the pretty one, 'Wetin you go chop, smallie?' Yuk! Not again. 'Stop calling me smallie, Auntie Biliky!' 'Sorry, fine girl; oya tell me wetin you go chop, na.' Yetunde thinks carefully. 'Aha! I will eat fried yam and fried eggs.' The cook notes it down and goes on to prepare four different dishes.

But some scenarios are very different. When we were living on Forty-one road, Festac, those days Momsie was still alive, there was this family living in flat four. Their parents were never around and I can't recall ever meeting them. They had about three children that were always hungry, and they looked so lean that I often imagined that Dracula used to come in the dead of night to suck their bloods, or if they used to attend some ogbanje meetings where they would gather round the fire in the thick forest and frenziedly share out their blood like orange juice, or kunu. How lean they were! One day I went to the eldest of the three and asked him if he was hungry. He nodded his head vigorously. I think I was about eight years old then, with a very sentimental heart. A girl in a boy's body. When he told me he was hungry, I ran upstairs quickly. It was not lunch time yet, so no food had been cooked. Mama had brought one girl from the village to live with us. Her name was Emem. They were so poor, and Ma felt that by living with us, Emem would save her mother the trouble of her upkeep. I scouted round for Emem, and found her in the neighbour's house plaiting 'tie-tie'. Now, this neighbour was very funny. Sometimes, she would come up to the house acting all shy and stuff and knock at the door. I would go answer it. She would say, 'I come to borrow iron.' I would say, 'Okay,' and run to fetch it. Then she would say, 'Abeg, make you tell Emem say I wan plait my hair. I wan plait tie-tie.' She was always plaiting that forlorn tie-tie. Phew!

I ran to the pantry. There was a half-empty sack of garri. I scooped some into a bowl and scattered about five cubes of sugar in it. I also took some milk and a bottle of water and ran back outside. The three children were still waiting for me. At once I set the bowl down. I poured the milk in, and then the water. I could see their greedy eyes looking ever so intently into the food as if they could will it in their stomachs already. I asked them to close their eyes. Good children always prayed before eating. It was so they told us at Catechism class, and I was to receive my first holy communion the next year.

Bless us O Lord, and this your gift
Which we are about to receive
From your bounty through Christ our Lord
Amen.

Then I let them eat. It must have been a minute only, but the bowl was empty already, and the children looked as if they had eaten nothing at all. I sighed. These folks were really hungry. But why were their parents never around! From that day onwards, I always used to steal something from the pantry: bread, butter, milk, anything, and take to those children. They would always gulp it in a hurry, yet they stayed lean. Maybe a vampire was sucking their blood every night afterall; and if that was the case, then what was the use of giving them all our food? It would only make Dracula fatter. It was a relief when the family moved away. A huge relief.

But I got an early lesson in inequality, how some people are born into privilege and others into squalor; how some people have such wonderful realities, and others, just pain. And yet every once in a while, some ghetto child makes it from the hood and becomes something. Overcoming all the odds; pushing through the gates of mediocrity, and succeeding in spite of himself and his situation and wondering where and how he got the will to thrive. Like in Joe's song:

There's a world out there that I want to see
There's a man that I'm destined to be
I won't be stopped by the ghetto streets
I believe inside that I can't be beat.

You know, sometimes I dream that if I do make so much money, I would help as many orphans and underprivileged young people to become true success stories; help them to believe in their ability to succeed; help them to understand that despite all the odds they can make it. I mean, if I would have made it myself by then, my own story would be all the reason for them to believe that they too can. And they in turn can heal the world in their own small ways, helping many other would-have-been failures to turn their destinies around as well and reach for the stars, not being 'stopped by the ghetto streets' as well. I hope.

But until then I have to learn to take it one day at a time. Today is all I've got, for now.

 

 

 

April ends today. At the start of April I shared with you all the 22nd Anniversary of my father's death. That was on the first day of April.

On this last day of April, something different has happened. I have got my visa to the United States of America. Only today, for the first time in my life I went to an embassy, and for the first time in my life I took an embassy interview. And for the first time in my life I got a visa, to the United States of America.

Soon I shall get on a plane and go to the USA to be a Graduate Teaching Assistant at a University that has paid over 44 thousand US dollars to give me free tuition, free health insurance and free accommodation, just to help teach their undergraduate students and earn a master's while doing so.

I love America.

 

Do you guys sometimes take time out to think about the slaves that were sold very long time ago to the white man? They went in sea-going vessels to a new land. They toiled for the white man for very many years, and even when they were free they could not find their way home.

Most of them were sold. Their own black brothers sold them for money. They saw them whipped and dragged aboard the white man's ships. The stranger from afar had given the sellers cloth, gin, mirrors, gun-powder and cowrie shells. In turn, they bound up their brothers and sold them off.

The ships went on the ro-ro water; the sickening feel in the dark bottoms of undulating vessels. The Negro sufferer went, singing in pain, the pain of betrayal, the betrayal of his own black brother. The black brother that had sold him.

They were slaves going abroad to a foreign land, never to see their home again. And they sang, and they wept:

Simbalele, simbalele sojunu
Simbalele, simbalele sojunu
Simbalele, simbalele sojunu nonarabo

The white man whipped this swarthy slave, twack! But for each lash, it was not the physical pain that hurt; it was the treachery of having been sold by their own to strangers from afar. Even as they dug in the heat, with the scorching sun beating staccato on their backs; even as they starved, could find little to excite, it was the treachery, yes, the very treachery and not the physical pain that made them weep. They had been betrayed by their brothers. What could they then expect from those not their kin? And in the bitterness of their souls they sang:

Simbalele, simbalele sojunu
Simbalele, simbalele sojunu
Simbalele, simbalele, sojunu nonarabo.

It was the pain of despair, with nowhere for them to go to. The gates were closed against them. Freedom was to mean something else than returning home. Home that no longer welcomed them. Home that threw them out in the first place. And where exactly is home anyway? Is it not where you are loved, accepted and preserved? But where, o where would these ones find home, spit out as they had been by their very own?

Would they find home in the skies? No; the sky is for birds.
Would they find home in the seas? No; the sea is for fish;
Would they find home in the branches of the many trees?
Ah no! Trees are for squirrels, those tiny furry animals that run with skimpy legs.
So where would the rejected black brother find a home?
He would long for freedom's day.
He would long for when Olisa called him home.

This black man has no home.

 

What have you been fighting for; what is the reason for the sweat that cleaves to your brow, that tired grunting? You are discouraged, worried about a situation you seemingly cannot manage; you are despondent. Is there a lost cause, something you had spent energy on only to see it fall like a pack of cards; your life's work wasted at your feet? There is no lost cause; you have tried and failed, but recall Lincoln; he tried and tried and tried again.

 

I have been quick to get paranoid, swift to become afraid; I have been a fool when I should have stilled; I have been swift to get paranoid over nothing but the fear I find deep in my heart, that fear deep, deep inside. I have been quick to hate myself, hurried to pass self judgment; I have been an idiot when I should have calmed. I have been swift to be the devil over my future state, not realizing the power, the one God has. I have been fast to forget, quick and speedy to hate; to critique my soul, to say this and that about my life; I have been a fool, an idiot, a scallywag, a nitwit; I have been a fool!

 

Do not let anger eat your heart because of them, because of those oppressors of yours; those that disdain you, make you feel distraught. They are not worth it. You think they are happy? Forget it. The frustration they mete out to you is that which is in their hearts, placed there by circumstances, unfortunate occurrences, malicious reprisals, wasted dreams, confusion of sorts; lackluster glory, repartee of evil sensations that choke them all the time; they are hollow, they do not feel the breeze or genuine sunny warmth; they do not caper like frolicking monkeys or kiss the reverse palms of happy girls; they do not swim in the streams or dance at the shading of the day bearing the moon's fainter glow. Disregard them and be yourself; swell all you may; refuse to let them define the pace along which you walk. If you act big, they will hate; if you act small, they will enslave; if you do not act at all, they will wish you dead.

 

When I first came to America I was very poor and I had to scrape to adjust to life. Some people helped me and others did not. Those that helped me, I do not know why they did; and those that did not help me, I did not know why they did not. But you know what? I helped myself like I had done in the past; and like I had done in the past, I succeeded and moved on.

 

It seems to me that there are very different stories possible, depending of course on who is viewing the world, and through what lenses he is viewing it. The oppressors, depending on the story, keep changing so much so that it is always difficult to identify a constant one.

 

2 comments:

Unknown said...

I think life is all about making progress. You know what they say: "Great minds discuss ideas."

doll (retired blogger) said...

is this kuwena of the NLNG thread on nairaland. hola at me t dolchic@gmil.com